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Thursday, September 29, 2022

Goin' Back to the 'Hood

The idea and understanding of the word "personhood" has changed immensely through our class activity and discussion, particularly due to the "Coco" activity. While reading the description of Coco, before knowing she was a monkey, I was convinced she was not only a person, but a human. I was shocked to discover shortly thereafter that she in fact was a monkey. After learning this, and listening to my classmates speak on the subject, I defined the word human to myself as a strictly biological term; something that I am, and Coco is not. Therefore, I realized that there must be some kind of shared traits that humans and non humans can exhibit that do not inherently imply humanity. This is where the idea of personhood came up. Before this class discussion, I considered the words person and human to be synonyms. However, after the discussion I was beginning realize an important distinction. I came to believe that personhood is is trait that is human-like, but does not guarantee humanity. Some examples that came up in class were caring and sympathic elephants, language-comprehending monkeys, and particularly prideful ant colonies. These animals are not humans biologically, but express traits of humanity, therefore possessing personhood.In general, all humans have personhood, but not things with personhood are human. Additionally, I think personhood is measurable. For example, a younger child is less cognitively devloped, so it expresses less personhood than a fully grown adult might. Nonetheless, they are still both biologically human. I think the idea of personhood is a very important philosophical issue in our present time. Personhood is often comparably with a sense of self consiousness and identity, and therefore is how humans differentiate and express themselves as individuals. With our science knowledge rapidly advancing, I think it is important to consider how some animals might display personhood, and whether that makes them an individual. With that idea, it might make certain practices or treatmeant of animals considered morally wrong. I think it would be worth our time to look into personhood displayed in animals, and how that effects our perseption of them.

1 comment:

  1. Apropos title! You take an empiricist approach to "personhood" in your focus on its measurability.

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